Jewish
Voice For Peace
jewishvoiceforpeace.org
We all know that antisemitism is a real
and present threat—the anti-Jewish conspiracists staging an insurrection at the
Capitol left no room for doubt. We
also know that the conversation around antisemitism is broken. For
years we've pushed back as the Israeli government and its supporters levied
baseless accusations of antisemitism against Palestinians in order to evade
accountability for human rights abuses, turning the concept upside down. It’s a
mess, and it leaves all of our movements vulnerable.
In this context, over 200 Jewish studies scholars have
just released the Jerusalem Declaration on Antisemitism (JDA). It’s a powerful
corrective to the harmful, controversial, and increasingly widespread
International Holocaust Remembrance Alliance (IHRA) definition, which falsely
conflates some criticisms of the state of Israel with antisemitism. This new
definition is remarkable in its simple affirmation of what we and our
Palestinian partners have long said: Advocating
for BDS, a one-state solution, or anti-Zionist politics is NOT
antisemitic.
While we welcome the rebuke of the IHRA definition, in
attempting to rebut its deceptive claims,
the JDA falls into the trap of linking conversations about Palestinian
rights with antisemitism. Palestinians deserve to be
able to advocate for themselves on their own terms, because Palestinian rights
are human rights.
Likewise, we want to dismantle antisemitism on our own
terms. And so do our friends in progressive Jewish organizations across the
world. We also know that definitions
don’t dismantle oppression. We want those who are looking
to support Jewish safety to focus on the practical and principled ways to do so
that go far beyond definitions.
That’s why we worked with progressive
Jewish organizations to create five principles for dismantling antisemitism.
1. Do not isolate antisemitism from
other forms of oppression.
Situate your work to dismantle antisemitism within the broader struggle against
all forms of racism and oppression. Antisemitism is embedded in white
supremacy and is part of the machinery of division and fear used to keep us
isolated and vulnerable—the same machinery that is used to target Black people
and other people of color, people who are Muslim, immigrants, Indigenous
communities, and others. Isolating antisemitism ignores the central threats
faced by these communities under white supremacy, erases the lived experiences
of Black Jews and other Jews of color, and atomizes a struggle that must be
united to succeed. Act from the principles that oppression is intersectional
and that justice is indivisible.
2. Challenge political ideologies that
foment racism, hate, and fear.
Refuse and challenge fascist, white nationalist, and far-right ideologies
leading to murderous violence. These conspiratorial and dangerous beliefs are
wielded to divide and sow fear across communities, and to reinforce and
maintain white supremacy. Cede no ground to the leaders, institutions,
and politicians who promote these ideologies and gain power by breeding violent
antisemitism, racism, Islamophobia, and xenophobia.
3. Create environments
that affirm and celebrate all expressions of cultural and religious life.
Institute policies and practices that actively embrace, not just tolerate cultural and religious diversity. White Christian hegemony structures many of
our societies, lives, relationships, and institutions. By framing all
communities that are not white and Christian as the “other,” this feeds
exploitation, hatred, and discrimination. Push back on this harmful reality
by assessing your community or organization’s policies and building affirming,
inclusive spaces where Jewish, Muslim, Sikh, Hindu, Buddhist, and all other
faith communities can thrive and belong.
4. Make undoing all forms of racism and
bigotry both policy and daily practice.
Establish racial justice, religious inclusion, and social equity as central
pillars for setting policy and making decisions—in organizations, institutions,
and legislation. Until our entire society is transformed to the point where
racism and antisemitism are truly eradicated, it is up to all of us to create
open spaces, rooted in the fabric of daily practice, for anti-racist
educational initiatives, curriculums, and frameworks. If we do not make undoing
white supremacy, including anti-Black racism, antisemitism, and islamophobia, a
part of our daily lives, we will never achieve the just future we want.
5. Practice safety through solidarity,
not law enforcement.
Resist calls to respond to violence against Jewish people by increasing police
presence. Increased policing will harm some of the most vulnerable members of
our communities, including Jewish people of color. Instead, invest in
strategies, practices, and plans that build protection and safety for all our
communities, without increasing the power and presence of increasingly
militarized law enforcement. Our history shows that freedom and safety for any
of us depend on freedom and safety for all of us.
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