Trump has the
Jewish establishment at each other’s throats (and that’s a good thing)
Philip Weiss on April 19, 2019
Donald Trump is
the most disruptive president in anyone’s memory, and that disruption has
brought shockwaves to the culture. (Would #MeToo have happened if we had gotten
the first woman president, rather than a Groper In Chief? I don’t think so.)
Trump has also disrupted the Jewish community,
in a very good way indeed. His extreme pro-Israel policies have fostered a
widening split among Israel-lovers. Rightwing Zionists love what Trump is
doing. Centrist Zionists who worry that Israel is going off the rails are
disturbed by Trump’s actions.
The two groups are now at one another’s
throats.
This week each faction sent a letter to the
president. The one from a group of centrist/liberal
Zionists, including the ADL, implored the president not to
approve Netanyahu’s plan to annex West Bank settlements. The other, from conservative Jewish groups,
asked Trump to support annexation of the West Bank!
The centrists clearly reflect the Democratic
Party leadership. But the rightwing Zionists still hold the advantage inside
the American Jewish community for a simple reason: It has long been a principle
of the Israel lobby never to allow daylight between the Israeli government and
the American government. So the rightwingers were swift to attack the
centrists’ letter for apostasy. Ron Kampeas:
The letter is
unusual, if not unprecedented, in mainstream Jewish groups pleading with a U.S.
president to take steps to restrain an Israeli prime minister.
Matt Brooks of the Republican Jewish Coalition, which signed
the pro-annexation letter, seeks to enforce the traditional line, We don’t send
our kids to the army there so we need to support everything Israel does:
I’m sure this
will get a lot of hate @ me. Amer Jewish orgs should not tell the
democratically elected govt of Israel what to do. They’re a sovereign govt,
not a satellite chapter of their group. Just in the same way Israeli orgs
shouldn’t tell the US govt what to do.
Jonathan Tobin also savaged the letter as a
betrayal of the “Jewish nation.”
American
groups and denominations that wasted no time in not merely denouncing a newly
re-elected Prime Minister Benjamin Netanyahu, but called for the U.S.
government to override the will of the Israeli people should reflect on the damage they are doing to the Jewish nation.
And look at the anguish these attacks produce
in one of the signatories of the letter, Michael Koplow of Israel Policy Forum.
He is extremely defensive:
The letter did
not demand that Trump take any action. It did not ask him to sanction Israel.
It did not ask him to threaten or pressure Prime Minister Netanyahu. And it was
a letter from Americans addressed to our elected president, not a letter from
Americans to the Israeli government or Israeli officials.
Koplow wishes to maintain the Zionist
consensus that has dominated Jewish communal life for 50 years now: To be
Jewish means to support Israel. That consensus was often enforced by totalitarian proscriptions. You can argue
privately but the one thing you must not do is differ publicly over Israel.
Because we are such a small community, if we divide, then it will give American
politicians permission to debate Israel. And all our efforts must be bent to
make sure that supporting Israel is an article of faith for Americans. No
debate! So two Jewish organizations that led the opposition to settlements —
Ameinu and Peace Now — stayed on the board of the Conference of Presidents even
as the Conference was supporting settlements, because– Jews must not divide
publicly.
Then came the disrupter-in chief: moving the
Embassy, trashing the Iran Deal and UNRWA, and giving campaign gifts to
Netanyahu –the Golan Heights — so that Netanyahu could win reelection.
Trump has done everything that his biggest
donor, Netanyahu-supporter Sheldon Adelson, would want him to; and that has divided
the Jewish community.
Liberal-centrist Zionists are seeing the death
of the two-state solution in the Trump/Netanyahu actions, and they’re so
panicked that they’re actually taking on the rightwing Zionists publicly.
Leave aside the horrible consequences of
Trump’s policies for Palestinians (thousands maimed and 260 killed in
nonviolent protests in Gaza stemming from his Jerusalem move). Or for the world
(the Iran deal was a tremendous step forward in lowering the temperature of the Middle East). Trump’s extremism on Israel has a, forced American Zionists to
choose sides at last, and b, exposed the inherent extremism of Israeli
policies.
The result is something that Zionists have
long warned us about and that we anti-Zionists have been praying for: an end to
the era of Zionism as Judaism, an end to the era of slavish American Jewish
establishment devotion to Israel.
As Koplow points out, the mainline Zionist
community went hook line and sinker with Netanyahu against the U.S. president
when it was Obama’s Iran deal:
It should not
escape notice that when an Israeli prime minister came to Washington to
publicly and directly lobby against U.S. foreign policy set by a president who
had been elected twice by a majority of Americans, that was not viewed by the people
who howled the loudest this week as trashing the verdict of American democracy…
So the apparent lesson to be learned is that in hindsight it is perfectly fine for
Americans to weigh in with their elected leader on a matter of American foreign
policy so long as it only supports whatever Israeli action ….
(Cue Ilhan Omar on allegiance.)
Koplow fears that the Jewish community is
going to be divided permanently by “communal boundary markers,” and this looks
like an existential question to him.
First, if we
allow the Jewish community to be defined by anyone other than the Jewish
community, we are setting ourselves up for a tragic and irreversible schism
whose trajectory will be controlled by others. Second, the Jewish community’s
strength is reflected in the fact that it is not just another interest group
defined by politics alone, but that it represents something larger and loftier.
Liberal Zionists should be in
crisis. What is “larger and loftier” than bearing witness against persecution?
The young Jews of IfNotNow would lump IPF and ADL and the other signatories of
that letter against annexation as enablers of occupation inasmuch as they have
done nothing to actually put pressure on Israeli occupation for more than 50
years. Even now Koplow protests that we don’t want to threaten or
pressure the Israeli government, or God knows, take any meaningful
action to get it to change.
And meantime Rep. Alexandria Ocasio-Cortez is
reflecting the progressive base, a good portion of which is young Jews, when
she says the U.S. ought to condition aid to Israel in order to put pressure on
the occupation and on child detention practices. That’s simple diplomacy, the
diplomacy that centrist and liberal Zionists have avoided for half a century.
Koplow says the order threatened here is the
order established by the Jewish community itself when it created the Conference
of Presidents in order to engage in politics. The Jewish community must “decide
the parameters of its own boundaries.” Exactly, and what were the communal
boundaries? Israel. The American Jewish community decided that
the tent would be, Zionism. That was the only qualification, you must be a
Zionist. If you’re anti-Zionist, you’re outside the tent.
That is the real basis of the crisis here.
Liberal and centrist Zionists have been going to occupied Jerusalem for more
than a generation and seeing a 26-foot wall that reminded them of the Berlin
wall on steroids, and seen bright red occupation signs warning Jews against
going into Palestinian areas that remind them of South Africa. And they’ve done
nothing. Not even said openly what is in their hearts. Any community that
participates in such a willful misrepresentation of reality ought to be in a moral crisis.
We can thank Trump for the disruption. As well
as the fact that the Democratic Party base now includes great numbers of
anti-Zionists who are demanding a voice. But the crisis is self-inflicted. A community that cherishes equality and the separation of church and state in our
country as the basis of our own freedom has supported exactly the opposite
political principles in a faraway land, where people of different ethnicity
are bearing the cruel force of those policies. We should only hope that the
Jewish establishment crumbles over these questions.
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