What’s
New About Trump’s Mideast ‘Peace’ Plan? Only the Blunt Crudity of Its Racism
SAREE MAKDISI JANUARY 30, 2020
Almost nothing of the substance in the Trump-Kushner “peace plan” unveiled this week differs very
markedly from the moldering heaps of plans, proposals, initiatives, road maps,
visions and other miscellaneous memos trotted out by one US administration
after another since the original Oslo framework of the early 1990s; what’s
different is the crude assumptions the document bluntly expresses.
The substance—such as it is—is
essentially jerry-rigged from previous documents and drafts going all the way
back to Oslo via Camp David. Like them, the most this plan countenances is a
“two-state solution” that comprises one actual state and then a random
collection of disconnected bits and pieces of territory dressed up as at most a
potential proto-state. This precarious entity would have no control over its
own water, airspace, borders, or even the tunnels and bridges supposedly
stitching it together. It would be entirely disarmed except for a token
“security” force, whose sole function would be protecting, not itself but the
other state (at whose sufferance alone it could continue to cling to its
miserable existence). And it would have a kind of “capital” provisionally
scrabbled together from a clutch of besieged suburban ghettos to the east of
Jerusalem that could be called whatever the Palestinians like as long as it’s
not “Jerusalem.” As an outline of genuine peace between Palestinians and
Israelis, this document amounts to little more than a badly written joke with a
dud punch line.
What’s striking about it, then, isn’t
the recycled substance, but the language in which the substance is couched.
It’s stated more bluntly, with none of the attempts at equivocation,
hair-splitting, and prevarication attempted by previous documents.
At first glance, it might look like the
problem with the document’s rhetoric is its attempt to draw a political and
moral equivalence between Israeli and Palestinian suffering—as though this is a
conflict in which both sides have been equally at fault, or paid approximately
equal prices over the years. It doesn’t take long, however, to see that the
text isn’t interested even in such a false equivalence between occupier and
occupied, dispossessor and a dispossessed, bulldozer and bulldozed. On the contrary:
Israelis have, in its estimation, clearly suffered more, have been more
threatened, and have more urgent and therefore more legitimate security
concerns. Israel faces “existential threats,” after all, whereas not only do
Palestinians—who have been driven from their homes by the hundreds of
thousands, massacred, besieged, bombarded, interrogated, exiled, curfewed, shot
at, imprisoned, tortured, and starved—not have any existential threats; they are the
existential threat.
Take Gaza, for example; or rather what
the document repeatedly refers to as “the problem” of Gaza, as though its
authors were carefully examining a petri dish holding a particularly unpleasant
bacterium. “For over a decade, Gaza has been ruled by Hamas, a terror
organization, responsible for the murder and maiming of thousands of Israelis.”
It is “as a result of Hamas’ policies” that Gaza “is approaching a humanitarian
crisis.” The point here isn’t that the document poses harm to the
Palestinians of Gaza as merely potential, compared to the actual murder
and maiming of Israelis. Nor is it even that Israeli agency is altogether
removed, as though there have been no siege, bombardments, incursions; as
though whole densely packed urban neighborhoods haven’t been wiped from the
surface of the earth along with the men, women, and children huddling in them;
as though children have not deliberately had their eyes shot out or teenagers
their limbs shattered by distant army snipers; as though there is no methodical,
scientifically calculated, down-to-the-last-calorie smothering of an entire
population. No, the point is that Palestinian suffering—referred to in the most
anodyne way in the opening statements—simply doesn’t count when the time comes
to actually tally up the toll.
And Palestinian suffering doesn’t count
because Palestinians themselves don’t count.
“Reciting past narratives about the
conflict is unproductive,” the document states. But it does recite
past narratives, chapter, and verse, from Gaza’s rockets and the miracles of the
1967 war all the way back to the Bible. It’s just that it doesn’t recite
Palestinian narratives. Palestinian narratives don’t count any more than
Palestinian bodies or Palestinian minds. Again and again, the text makes it
clear that only one people counts; as for the other people—well, they’re at
most an impediment, an inconvenience, a “problem” to be dealt with somehow or
other, moved around as needed to suit a “reality” that has been manufactured
and sustained at their expense for over six decades.
It’s no surprise, then, that although
the Trump-Kushner document seems to relish brandishing the word “compromise,”
the only real compromises it expects to be made are by the Palestinians. They
have to renounce ideologies of “destruction, terror and conflict” (which,
naturally, the Israelis don’t traffic in, given their blameless and altruistic
commitment to peace). They have to reject terrorism (again). They have to
recognize Israel for the umpteenth time (a gesture that has never once been
reciprocated, and that has indeed been rejected out of hand over the decades
since Golda Meir said that Palestinians don’t even exist). There’s a long and
detailed list of reforms and other actions that the Palestinians must pledge to
undertake. And if they do all those
things to Israel’s satisfaction, then perhaps, under the right circumstances,
the Israelis might consider forming a committee to prepare plans for
deliberating over the possible arrangements for discussion of the potential
feasibility of planning for the implementation of further frameworks for the
negotiation of a possible state. Maybe.
This is a throwback to a US-Israeli
“negotiating” style that in a sense skips right past Oslo and goes all the way
back to the 1970s: The Palestinians must prostrate themselves in abject
surrender in order for the Israelis to even think about talking—and even then
only to those handpicked Palestinians who meet their specific criteria for
admission to the table. In fact, it goes even further back than that, all the
way back to John Stuart Mill’s version of old-school colonialism, with
Palestinians cast in the role of unruly brown “children” whose slow and painful
progress toward civilization and possible statehood will be evaluated by their
benevolent white Israeli master.
It would be tedious to go through the
entire document deconstructing its absurdities along the way: it's careful and
explicit definition of what it calls “the Palestinian State” not as an actual
state but as “areas” with severely limited sovereign powers; its dismissal of
international law and the United Nations; its obsession with Israeli
“security”; it's a blanket rejection of Palestinian refugee rights; it's repeated
insistence on “the State of Israel as the nation-state of the Jewish people” (a
claim that not only ignores the rights of the Palestinian citizens of that
state but that also, channeling the rankest forms of anti-Semitism, undermines
the desire of Jews around the world to be nationals and citizens of other
states, free from Israel’s claims on them); its laughable proposition that
“withdrawing from territory captured in a defensive war is a historical
rarity.”
It’s worth reiterating that precious
little of this wretched document is genuinely new, other than the nakedly
racist sentiments expressed in its clumsy schoolboy prose. It would, in other
words, be a grave mistake to look at this text, bemoan Trump and his pompous
narcissism or the glassy stare of Jared Kushner, and hark back to the
supposedly more serious days of Clinton and Obama and their draftsmen Martin
Indyk, Dennis Ross, and Aaron David Miller—partisans to a man who may have been
somewhat more circumspect in their statements but were and are also dismissive
of fundamental Palestinian rights, above all the right of return—and the entire
two-state-solution industry of suits in well-furnished Washington offices. The
two-state solution is done and dusted, and it’s not coming back from the dead.
This document is the product of a
certain form of arrogant racist drunkenness, a blind and grotesque self-regard
and utter contempt for a battered and occupied—but steadfast and
resilient—people. If the Palestinians reject his plan, Kushner told CNN,
“they’re going to screw up another opportunity like they’ve screwed up every other opportunities that they’ve ever had in their existence.” He hardly needed
to add, “…the wretched, unregenerate, ungrateful brutes.” The Israelis and
their American supporters—Sheldon Adelson among them—seem to think that because
they have got hold of a US president who simply doesn’t care about anything
other than himself and is perfectly happy to subcontract his administration’s
stance on the question of Palestine to his son-in-law and his associates, they
can now dictate terms to the Palestinians.
But the Palestinians aren’t listening.
They have moved on from the farce of American-sponsored initiatives to a
different and more effective strategy, in pursuit of a far more noble objective
than a nominally independent bantustan: a single democratic and secular state
of equal citizens—a struggle that this document and any further Israeli
maximalism and annexations that it encourages will only make that much
stronger.
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